“Nothing is really small; whoever is open to the deep penetration of nature knows this. Although indeed no absolute satisfaction may be vouchsafed to philosophy, no more in circumscribing the cause than in limiting the effect, the contemplator falls into unfathomable ecstasies in view of all these decompositions of forces resulting in unity. All works for all.
Algebra applies to the clouds; the radiance of the star benefits the rose; no thinker would dare to say that the perfume of the hawthorn is useless to the constellations. Who then can calculate the path of the molecule? How do we know that the creations of worlds are not determined by the fall of grains of sand? Who then understands the reciprocal flux and reflux of the infinitely great and the infinitely small, the echoing of causes in the abysses of being, and the avalanches of creation? A flesh-worm is of account; the small is great, the great is small; all is in equilibrium in necessity; fearful vision for the mind. There are marvellous relations between beings and things; in this inexhaustible whole, from sun to grub, there is no scorn; all need each other. Light does not carry terrestrial perfumes into the azure depths without knowing what it does with them; night distributes the stellar essence to the sleeping plants. Every bird which flies has the thread of the infinite in its claw. Germination includes the hatching of a meteor and the tap of a swallow’s bill breaking the egg, and it leads forward the birth of an earth-worm and the advent of Socrates. Where the telescope ends, the microscope begins. Which of the two has the grander view? Choose. A bit of mould is a pleiad of flowers; a nebula is an anthill of stars. The same promiscuity, and still more wonderful, between the things of the intellect and the things of matter. Elements and principles are mingled, combined, espoused, multiplied one by another, to such a degree as to bring the material world and the moral world into the same light. Phenomena are perpetually folded back upon themselves. In the vast cosmical changes, the universal life comes and goes in unknown quantities, rolling all in the invisible mystery of the emanations, losing no dream from no single sleep, sowing an animalcule here, crumbling a star there, oscillating and winding, making a force of light and an element of thought, disseminated and indivisible, dissolving all, save that geometrical point, the me; reducing everything to the soul-atom; making everything blossom into God; entangling, from the highest to the lowest, all activities in the obscurity of a dizzying mechanism, hanging the flight of an insect upon the movement of the earth, subordinating, who knows? were it only by the identity of the law, the evolutions of the comet in the firmament to the circling of the infusoria in the drop of water. A machine made of mind. Enormous gearing, whose first motor is the gnat, and whose last wheel is the zodiac.”
– Victor Hugo, from Les Misérables (Saint Denis – Book III, Chapter III)
translated by Charles E. Wilbour